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| Anayo Nwosu |
Many
dealers in “Belgium”or fairly used motorcycles at Nwagbala area of Nkwo Nnewi
Machine Parts International Market knew him so well. He would be standing
beside mechanics coupling or servicing newly bought "Belgium"
motorcycles for buyers from far and near. You could only tell that he was mad
by his dressing not by his high sounding engineering English as he directed the
mechanics without solicitation on how to fix the engines or body parts of the
motor cycles.
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That
was in the 1990s when the whole of Nigeria was coming down to Nnewi to buy
fairly used motorcycles imported from Belgium, Austria and other western
European countries. It was a big business. I would buy some motorcycles and
move them to Enugu to sell to Okada riders to finance my masters degree at the
University of Nigeria Enugu Campus.
I had
curiously observed this erudite mad man for some time and was forced to ask
what happened to him from a willing tale bearer. And my ears got filled up. "He is not the first to go mad in his family”,
the man began. “They would be born normal but would go
mad before they attain the age of 25. The girls are exempted. The madness curse
is only on the boys. This one concluded his Engineering degree from the
university before he started 'madding' madness," I was told.
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"Their father must have offended someone who heaped a curse on
him and his children. I heard that all the doctors at Psychiatric hospital in
Enugu couldn't diagnose the medical cause or the brand of their madness", my willing story teller
ended.
My
further enquiry revealed that the father of the mad boys was a very rich man
that didn’t see oppression as evil. He cheated people mindlessly, took over
their businesses, imprisoned anyone that questioned his audacity and even
organized fatal accidents for his competitors until he caused a young man he
accused of stealing his money to commit suicide. The accused young man could
not stand the shame. He was the only son. He committed suicidal to avoid going
to jail.
Then
the widow, the mother of the only son, pulled off her clothes publicly and swore
that none of the children of the man that caused her son to take his life shall
be useful. She decreed that they would go crazy upon attainment of the age her
own son took his life. She wanted the man to feel the pain as sudden death of
his sons might not drive the nail of the grief so deeply in the man. She wanted
the man to be alive to see his heirs waste away through madness and it came to
pass.
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The
widow died soon after her son was buried making it difficult for the accursed
man and his family members to appeal to her to reverse the curse or for her
forgiveness. This has made me to expand my research to cover the notorious men
I had known or heard of in Anambra state and the lives of many wealthy and
powerful men and how well their next generation have fared. My findings are
same for those deemed “wicked”, “powerful” and “fearsome”. Their wealth,
influence and reach had gone with them. The compounds the great men lived are
usually desolate once their widows die.
Mama
Obiora, my mum, would admonish me, “Anayo, ị na emekwo ife, mefọrọ ụmụ ụmụ
gị" meaning that "Anayo never commit offences that will affect your
children and children's children". Before my mother died, she told me that
she and my father had done nothing to mortgage my future and that I should
never do anything that would negatively affect my "nkụtụ azụ" or my
successors.
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My
people, evil doesn’t pay. Its consequences are irrevocably transferred from a
man or a woman to their offsprings. A wise person flees from causing a wailing
sorrow to widows or orphans. Their curses can pull down an empire. Many
religions recognise the potency of the prayers or curses of this group of
victims.
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